Sunday is nowhere observed with more strictness. The
community seems to be a very orderly and thrifty one, except upon
solemn and stated occasions. One of these occasions is the
celebration of the Lord's Supper; and in this the ancient Highland
traditions are preserved. The rite is celebrated not oftener than
once a year by any church. It then invites the neighboring churches
to partake with it,--the celebration being usually in the summer and
early fall months. It has some of the characteristics of a
"camp-meeting." People come from long distances, and as many as two
thousand and three thousand assemble together. They quarter
themselves without special invitation upon the members of the
inviting church. Sometimes fifty people will pounce upon one farmer,
overflowing his house and his barn and swarming all about his
premises, consuming all the provisions he has laid up for his family,
and all he can raise money to buy, and literally eating him out of
house and home. Not seldom a man is almost ruined by one of these
religious raids,--at least he is left with a debt of hundreds of
dollars. The multitude assembles on Thursday and remains over
Sunday. There is preaching every day, but there is something
besides. Whatever may be the devotion of a part of the assembly, the
four days are, in general, days of license, of carousing, of
drinking, and of other excesses, which our informant said he would
not particularize; we could understand what they were by reading St.
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