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Tacitus, Caius Cornelius, 56-120

"With His Account of Germany, and Life of Agricola"

To him on certain
stated days it is lawful to offer even human victims. Hercules and Mars
they appease with beasts usually allowed for sacrifice. Some of the
Suevians make likewise immolations to _Isis_, Concerning the cause and
original of this foreign sacrifice I have found small light; unless the
figure of her image formed like a galley, show that such devotion arrived
from abroad. For the rest, from the grandeur and majesty of beings
celestial, they judge it altogether unsuitable to hold the Gods enclosed
within walls, or to represent them under any human likeness. They
consecrate whole woods and groves, and by the names of the Gods they call
these recesses; divinities these, which only in contemplation and mental
reverence they behold.
To the use of lots and auguries, they are addicted beyond all other
nations. Their method of divining by lots is exceeding simple. From a tree
which bears fruit they cut a twig, and divide it into two small pieces.
These they distinguish by so many several marks, and throw them at random
and without order upon a white garment. Then the Priest of the community,
if for the public the lots are consulted, or the father of a family if
about a private concern, after he has solemnly invoked the Gods, with eyes
lifted up to heaven, takes up every piece thrice, and having done thus
forms a judgment according to the marks before made.


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