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Brinton, Daniel Garrison, 1837-1899

"American Hero-Myths A Study in the Native Religions of the Western Continent"

His most common name in prayers was _Titlacauan_, We
are his Slaves. As believed to be eternally young, he was Telpochtli, the
Youth; as potent and unpersuadable, he was _Moyocoyatzin_, the Determined
Doer;[1] as exacting in worship, _Monenegui_, He who Demands Prayers; as
the master of the race, _Teyocoyani_, Creator of Men, and _Teimatini_,
Disposer of Men. As he was jealous and terrible, the god who visited on
men plagues, and famines, and loathsome diseases, the dreadful deity who
incited wars and fomented discord, he was named _Yaotzin_, the Arch Enemy,
_Yaotl necoc_, the Enemy of both Sides, _Moquequeloa_, the Mocker,
_Nezaualpilli_, the Lord who Fasts, _Tlamatzincatl_, He who Enforces
Penitence; and as dark, invisible and inscrutable, he was _Yoalli
ehecatl_, the Night Wind.[2]
[Footnote 1: _Moyocoyatzin_, is the third person singular of _yocoya_, to
do, to make, with the reverential termination _tzin_. Sahagun says this
title was given him because he could do what he pleased, on earth or in
heaven, and no one could prevent him. (Historia de Nueva Espana, Lib. III.
cap. II.) It seems to me that it would rather refer to his demiurgic,
creative power.]
[Footnote 2: All these titles are to be found in Sahagun, _Historia de
Nueva Espana_.]
He was said to be formed of thin air and darkness; and when he was seen of
men it was as a shadow without substance.


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