Roughly these fall into three groups suggestive of
three classes of relationships: (1) between man and his general
environment; (2) between man and that ever-present force of life which
we call love; and (3) between man and life in its entirety, as an
omnipotence that some of us call God and others leave unnamed. Hamsun's
deceptive preference for indirectness is shown by the fact that, while
he tries to make us believe that his work is chiefly preoccupied with
problems of the second class, his mind is really busy with those of the
first class. The explanation is simple. Nothing helps like love to
bring out the unique qualities of a man's nature. On the other hand,
there is nothing that does more to prevent a man from being himself than
the ruts of habit into which his environment always tends to drive him.
There are two kinds of environment, natural and human. Hamsun appears to
think that the less you have of one and the more of the other, the
better for yourself and for humanity as a whole. The city to him is
primarily concentrated human environment, and as such bad. This phase of
his attitude toward life almost amounts to a phobia. It must be
connected with personal experiences of unusual depth and intensity.
Perhaps it offers a key that may be well worth searching for.
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