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Various

"The Germ Thoughts towards Nature in Poetry, Literature and Art"

Would that all men were as
ready as yourself to dispark their little selfish enclosures, and
burn out all their hedges of prickly briers and brambles--turning the
evil into the good--the seed-catching into the seed-nourishing. Of
the too consumptions let us prefer the active, benevolent, and
purifying one of fire, to the passive, self-eating, and corrupting
one of rust: one half minute's clear shining may touch some watching
and waiting soul, and through him kindle whole ages of light.
_Christian._ Men do not stumble over what they know; and the day
fades so imperceptibly into night that were it not for experience,
darkness would surprise us long before we believed the day done: and,
in relation to art, its revolutions are still more imperceptible in
their gradations; and, in fulfilling themselves, they spread over
such an extent of time, that in their knowledge the experience of one
artist is next to nothing; and its twilight is so lengthy, that those
who never saw other, believe its gloom to be day; nor are their
successors more aware that the deepening darkness is the contrary,
until night drops big like a great clap of thunder, and awakes them
staringly to a pitiable sense of their condition. But, if we cannot
have this experience through ourselves, we can through others; and
that will show us that Pagan art has once--nay twice--already brought
over Christian art a "darkness which might be felt;" from a little
handful cloud out of the studio of Squarcione, it gathered density
and volume through his scholar Mantegna--made itself a nucleus in the
Academy of the Medici, and thence it issued in such a flood of
"heathenesse" that Italy finally became covered with one vast deep
and thick night of Pagandom.


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