Wasianski is wrong. To pursue his
meditations under these circumstances, might perhaps be an inclination
of Kant's to which he yielded, but not one which he would justify or
erect into a maxim. He disapproved of eating alone, or _solipsismus
convictorii_, as he calls it, on the principle, that a man would be
apt, if not called off by the business and pleasure of a social party,
to think too much or too closely, an exercise which he considered very
injurious to the stomach during the first process of digestion. On the
same principle he disapproved of walking or riding alone; the double
exercise of thinking and bodily agitation, carried on at the same time,
being likely, as he conceived, to press too hard upon the stomach.] and
partly (as I happen to know) for a very peculiar reason, viz., that he
wished to breathe exclusively through his nostrils, which he could not
do if he were obliged continually to open his mouth in conversation.
His reason for this was, that the atmospheric air, being thus carried
round by a longer circuit, and reaching the lungs, therefore, in a
state of less rawness, and at a temperature somewhat higher, would be
less apt to irritate them. By a steady perseverance in this practice,
which he constantly recommended to his friends, he flattered himself
with a long immunity from coughs, colds, hoarseness, and every mode of
defluxion; and the fact really was, that these troublesome affections
attacked him very rarely.
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