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De Quincey, Thomas, 1785-1859

"Narrative and Miscellaneous Papers"


Thus far he has simply failed: but next comes a worse result; an evil,
not negative but positive. Because, _thirdly_, to apply the light
of a revelation for the benefit of a merely human science, which is
virtually done by so applying the illumination of an _inspired_
teacher, is--to assault capitally the scheme of God's discipline and
training for man. To improve by _heavenly_ means, if but in one
solitary science--to lighten, if but in one solitary section, the
condition of difficulty which had been designed for the strengthening
and training of human faculties, is _pro tanto_ to disturb--to
cancel--to contradict a previous purpose of God, made known by silent
indications from the beginning of the world. Wherefore did God give to
man the powers for contending with scientific difficulties? Wherefore
did he lay a secret train of continual occasions, that should rise, by
intervals, through thousands of generations, for provoking and
developing those activities in man's intellect, if, after all, he is to
send a messenger of his own, more than human, to intercept and strangle
all these great purposes? When, therefore, the persecutors of Galileo,
alleged that Jupiter, for instance, could not move in the way alleged,
because then the Bible would have proclaimed it,--as they thus threw
back upon God the burthen of discovery, which he had thrown upon
Galileo, why did they not, by following out their own logic, throw upon
the Bible the duty of discovering the telescope, or discovering the
satellites of Jupiter? And, as no such discoveries were there, why did
they not, by parity of logic, and for mere consistency, deny the
telescope as a fact, deny the Jovian planets as facts? But this it is
to mistake the very meaning and purposes of a revelation.


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